Male Connections Form One Way, Women's Relationships Another. Should We Halt Efforts to Make Men More Like Women?
It is good to talk. Or so men are repeatedly advised, from sources ranging from mental health campaigners to the partners they live with. They remain puzzled by the typical male habit to spend an entire evening in the pub with decades-old friends, yet come home utterly clueless about the personal struggles in each other's lives. What might they possibly be doing, all that time? Why haven't they inquired how X is coping with his breakup, or how Y is dealing with the loss of his father?
For women, whose own friendships typically center on an deep and encyclopaedic knowledge of each other's innermost feelings, this style of male closeness—based on seemingly avoiding serious conversation—can look strangely empty and unfulfilling. No wonder, one might think, that more than 25% of British men report having no close friends; that male loneliness is endemic; that many hesitate to see a doctor until seriously ill; that male suicide rates consistently exceed female ones; and that countless middle-aged men, in particular, appear chronically frustrated for unspoken reasons. Suppressing everything up benefits nobody.
Reconsidering the Merit of Silent Companionship
However, as per anthropologist Thomas Yarrow, this view may undervalue the merits of the strong and quiet friendship. Professor Yarrow, from Durham University, was researching volunteers at a heritage steam railway in northern England when he was struck by the bond forged among these mostly older men. His lengthy observation has been published as a paper contending that, especially for men brought up in an era of the stiff upper lip, the value of friendships centered on shared hobbies—"shared activity, often in comfortable silence"—may be underrated.
This quiet form of friendship "is not deficient or anachronistic, it's just different," Yarrow suggests.
Admittedly, this can sound oddly similar to how young children play—alongside each other rather than directly with each other. But Yarrow's argument is clear: just because it's not your preferred idea of friendship doesn't imply it lacks value. Maybe we should let these men in peace with their trains, golf, or classic car projects—whichever pursuit allows them to enjoy time in the company of others who likewise value less chatter.
Past Verbal Expression: A Tacit Language of Concern
Fortunately, Yarrow is explicitly not claiming that showing emotion is harmful, nor advocating for a reversion to the past. Rather, he makes the point that emotionally expressive talk is not for everyone, and that more may be happening beneath the exterior of seemingly reserved friendships. Could he be right?
From a woman's viewpoint, one is clearly no expert on male-to-male conversation. But years of observation indicates that while men may be hesitant at first to open up sensitive matters, once they do, they can be remarkably candid. A absence of visible emotion should not be equated with a lack of feeling altogether.
Additionally, while modern men brought up in a more expressive culture may be more adept at voicing feelings, traditional men are not at all incapable of it. Repackage vulnerable emotions as acceptable "sports loyalty" or "team allegiance," and many men will happily vent anger, hope, discontent, or pride endlessly.
What is notable about Yarrow's railway volunteers is that, despite their aversion of discussing feelings, they still managed to express what seems remarkably like concern and solidarity. When an older volunteer didn't appear and then returned struggling, his friends observed and were concerned. But, as the professor records, they intentionally didn't probe what was wrong. Instead, they offered tea, cracked jokes, and tried to be discreetly supportive while keeping normality. They were looking out for each other pretty much as female friends would, but without ever verbally acknowledging the elephant in the room.
The Essential Question: Is Connection Require Words?
It's not everyone's preferred method of bonding, and it may not be yours. But if the true beneficial value of friendship—what that combats loneliness and low mood—is simply the awareness that someone is there enough to be present in life's difficulties with you, does that invariably be articulated with words?
The debate persists. Maybe the healthiest approach is to recognize that different forms of friendship hold comparable worth, respectively meeting the emotional needs of various individuals in unique powerful way.